From Status to Contract: Constructing Muslim Marriage in Colonial India, 1844-1935
Since the mid-nineteenth century, the Judicial Committee of the Privy Council redefined Muslim marriage as a contractual relationship. During the initial phase (1844–1925), influenced by the concept of common law marriage, the imperial advisory body interpreted Muslim marriage through evidence such as extended sexual cohabitation or paternal acknowledgment of a child. The Privy Council further distinguished Muslim marriage from other sexual relations—such as concubinage or prostitution—based on a binary distinction between licit and illicit sex. As a result, two conceptions of Muslim marriage—contractual and sex-based—coexisted at least until the early twentieth century. In the later phase (1861–1935), the Privy Council increasingly applied common law contract principles to interpret Muslim marriage. This approach effectively framed Muslim marriage in terms of the husband’s control and ownership over his wife’s body. I argue, despite that colonial construction of Muslim marriage in India, these judicial practices shifted the understanding of marriage from a status-based institution toward a legal contract, representing a movement toward modernity.
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